Syed Muhammad Naquib al-Attas’ Exposition on the Concept of Ethics

Main Article Content

Elit Ave Hidayatullah
Syamsuddin Arif

Abstract

Syed Muhammad Naquib al-Attas, is a prominent Malay thinker who has promoted Islamization of present-day knowledge as a solution for the dilemma of Muslims. With that, he has also developed his original thought in various fields. His thought in the field of ethics, the content of adab, the central concept in his system of thought, and the essential teaching of Islam, is hardly elaborated. Thanks to that, it seems crucial to look into his view on ethical norms – its basis and principles – in such a way that his Islamization of ethics by means of infusing worldview of Islam into universal concept of ethics – a concept whose definition is universal, because its element can be found in any specific definition belonging to any worldview – can be known subsequently. Theory of Islamization of present-day knowledge – isolation and infusion process – is used for analyzing al-Attas’ view on ethical norms and theory of transparent worldview is applied also for analyzing his Islamization of ethics. Finally, according to al-Attas, the basis of ethics is religion approved by sound reason, knowledge, and the freedom of the will, whereas its principles are self-perfection, freedom, true faith and knowledge, happiness, and individual contract. As for his Islamized concept of ethics, it is a permanent attitude, action, assertion, and consideration belonging to spiritual aspect of man in his relation to his self, God, society, and state.

Downloads

Download data is not yet available.

Article Details

How to Cite
Hidayatullah, E. A. ., & Arif , S. . (2022). Syed Muhammad Naquib al-Attas’ Exposition on the Concept of Ethics. Afkar: Jurnal Akidah &Amp; Pemikiran Islam, 24(1), 409–446. https://doi.org/10.22452/afkar.vol24no1.12
Section
Article

References

Abelson, Raziel & Kai Neilson. “History of Ethics.” In Encyclopedia of Philosophy. Michigan: Thomson Gale, 2006.

Acikgenc, Alparslan. Islamic Science: Toward A Definition. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1996.

Acikgenc, Alparslan. Islamic Scientific Tradition in History. Kuala Lumpur: Penerbit IKIM, 2014.

Adi Setia. “Al-Attas’ Philosophy of Science: An Extended Outline.” Islam & Science 1(2) (2003): 165-238.

Al-Attas, Syed Muhammad Naquib. Historical Fact and Fiction. Kuala Lumpur: UTM Press, 2011.

Al-Attas, Syed Muhammad Naquib. “Islam: The Concept of Religion and The Foundation of Ethics and Morality.” In Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

Al-Attas, Syed Muhammad Naquib. Islam and Secularism. Kuala Lumpur: Muslim Youth Movement of Malaysia (ABIM), 1978.

Al-Attas, Syed Muhammad Naquib. “Islam and the Philosophy of Science.” In Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

Al-Attas, Syed Muhammad Naquib. Islam Dalam Sejarah dan Kebudayaan Melayu. Kuala Lumpur: Angkatan Belia Islam Malaysia (ABIM), 1990.

Al-Attas, Syed Muhammad Naquib. On Justice and the Nature of Man: A Commentary on Surah Al-Nisa’ (4): 58 and Surah Al-Mu’minun (23): 12-14. Kuala Lumpur: IBFIM, 2015.

Al-Attas, Syed Muhammad Naquib. Preliminary Statement on a General Theory of the Islamization of the Malay-Indonesian Archipelago. Kuala Lumpur: Dewan Bahasa dan Pustaka, 1969.

Al-Attas, Syed Muhammad Naquib. Prolegomena to The Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

Al-Attas, Syed Muhammad Naquib. Risalah Untuk Kaum Muslimin. Kuala Lumpur: Institut Antarabangsa Pemikiran dan Tamadun Islam (ISTAC), 2001.

Al-Attas, Syed Muhammad Naquib. The Concept of Education in Islam: A Framework for an Islamic Philosophy of Education. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1999.

Al-Attas, Syed Muhammad Naquib. “The Meaning and Experience of Happiness in Islam.” In Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

Al-Attas, Syed Muhammad Naquib. “The Nature of Man and the Psychology of the Human Soul.” In Prolegomena to the Metaphysics of Islam: An Exposition of the Fundamental Elements of the Worldview of Islam. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1995.

Al-Attas, Syed Muhammad Naquib. The Origin of the Malay Sha’ir. Kuala Lumpur: Ta’dib International, 2018.

Al-Attas, Syed Muhammad Naquib. Tinjauan Ringkas Peri Ilmu dan Pandangan Alam. Pulau Pinang: Penerbit Universiti Sains Malaysia, 2007.

Arif, Syamsuddin, “Preserving the Semantic Structure of Islamic Key Terms and Concepts: Izutsu, Al-Attas, and Al-Raghib Al-Isfahani.” Islam & Science 05(02) (2007): 107-116.

Daud, Wan Mohd Nor Wan. “Al-Attas: A Real Reformer and Thinker.” In Knowledge, Language, Thought and The Civilization of Islam: Essays in Honour of Syed Muhammad Naquib Al-Attas. ed. Wan Mohd Nor Wan Daud and Muhammad Zainiy Uthman. Skudai: UTM Press, 2010.

Daud, Wan Mohd Nor Wan. “Islamization of Contemporary Knowledge: A Brief Comparison between Al-Attas and Fazlur Rahman.” Al-Shajarah: Journal of the International Institute of Islamic Thought and Civilization (ISTAC) 2 (1) (1997): 1–19.

Daud, Wan Mohd Nor Wan. Islamization of Contemporary Knowledge and the Role of the University in the Context of the De-Westernazation and Decolonization. Malaysia: Penerbit UTM Press, 2013.

Daud, Wan Mohd Nor Wan. The Educational Philosophy and Practice of Syed Muhammad Naquib Al-Attas: An Exposition of the Original Concept of Islamization. Kuala Lumpur: International Institute of Islamic Thought and Civilization (ISTAC), 1998.

Denisova, Tatiana. “Syed Muhammad Naquib Al-Attas’ Concept of History: Methods, Sources, and Contemporary Challenges.” In Syed Muhammad Naquib Al-Attas Symposium: Philosophical and Civilizational Dimensions. Kuala Lumpur: RZS-CASIS, UTM, 2020.

Al-Ghazali, Abu Hamid Muhammad bin Muhammad. Mizan al-ʿAmal. Misr: Dar al-Ma‘arif, 1964.

Hashim, Rosnani and Imron Rossidy. “Islamization of Knowledge : A Comparative Analysis of the Conceptions of Al-Attas and Al-Faruqi.” Intellectual Discourses 8(1) (2000): 19–44.

Hobbes, Thomas. Leviathan. London: The Green Dragon, 1651.

Ibn Miskawayh. Tahdhib Al-Akhlaq. Beirut: Manshurat al-Jamal, 2011.

Kant, Immanuel. Critique of Pure Reason. ed. Paul Guyer and Allen W. Wood. Cambridge: Cambridge University Press, 1998.

Ngadiran, Siti Nor Aisyah. “Konsep Sejarah Islam Dalam Perspektif Ibn Khaldun Dan Syed Muhammad Naquib Al-Attas: Suatu Perbandingan Awal.” Universiti Malaya, 2010.

Salina Ahmad. “Al-Attas Conception of Language and His Utilization of Semantic Analysis.” Thesis for Doctorate, Universiti Teknologi Malaysia, Kuala Lumpur, 2017.

Webb, Jennifer M.. ed. Powerful Ideas: Perspectives on the Good Society. Melbourne: The Cranlana Program, 2002.